02 março, 2011

Assembleia Geral da ONU suspende Líbia do Conselho dos Direitos Humanos



1 March 2011 – The General Assembly today suspended Libya from the United Nations Human Rights Council for “gross and systematic” human rights violations because of President Muammar Al-Qadhafi’s violent repression of peaceful protesters demanding his ouster.

The vote by the 192-member Assembly, for which a two-thirds majority was required, followed a request last Friday from the Geneva-based Council itself that it suspend the North African country – one of the top UN right’s body’s 47 elected members – and was passed by acclamation.

It was the latest measure taken against Mr. Qadhafi’s regime by the UN, where the Security Council has already imposed sanctions and requested that the International Criminal Court investigate it for possible crimes against humanity. Only Venezuela expressed reservations about Tuesday’s suspension on the grounds that an investigation was needed first – but it did not stand in the way of the vote.

Terming the Qadhafi regime’s actions “flagrant human rights violations,” the President of the General Assembly, Joseph Deiss, warned that there can be no security or development without respect for rights.

“The credibility of the international community, the United Nations General Assembly, the Security Council and the Human Rights Council is at stake in ensuring that these rights are respected and that human rights violations are punished,” he told the representatives gathered in the hall before the vote.

“Today it is up to us, the General Assembly, to do our part. We must show unity and resolve in our determination to promote the fundamental values of the Charter,” Mr. Deiss added. “This is our duty to all the men and women who are hoping and struggling to have their rights respected and who, today, are running the greatest risks. Their hopes must not be dashed.”

Also addressing the Assembly before the vote, Secretary-General Ban Ki-moon voiced grave concern at the continued loss of life, “the ongoing repression of the population and the clear incitement to violence against the civilian population by Colonel Qadhafi and his supporters.”

Mr. Ban said the actions taken by the various UN bodies send a strong and important message – “a message of great consequence within the region and beyond: that there is no impunity, that those who commit crimes against humanity will be punished, that fundamental principles of justice and accountability shall prevail.”

The Human Rights Council was established in 2006 to replace the UN Commission on Human Rights, which had been considered ineffective. The 47 countries that make up the Council’s membership are elected by secret majority vote of the General Assembly based on geographical distribution, and serve for three years, with no more than two consecutive terms. Libya was elected last year with its term scheduled to end in 2013.

Mr. Ban warned of a crisis marked by on-going violence, a growing humanitarian emergency and a political situation that could quickly deteriorate further. He cited reports that government had opened arms depots and arsenals “to gangs who terrorize communities” and that its forces had fired indiscriminately on peaceful protesters.

The Secretary-General stated that the international community must recognize that any changes to societies in the region “must come from within.”

“Above all, this means local ownership and local leadership, consistent with popular aspirations for dignity and justice,” Mr. Ban said. “In this great and noble quest, the United Nations stands ready to assist in every way possible, should the people of the region and their governments request our help.”

He noted that while the death toll from nearly two weeks of violence in Libya is unknown, it is likely to exceed 1,000, with thousands injured. “Credible and consistent reports include allegations of extra-judicial killings, arbitrary arrests, detention and torture,” the Secretary-General said.

Citing a growing crisis of refugees and displaced persons, with nearly 150,000 people already fleeing to Tunisia and Egypt, he warned that the violence could disrupt distribution networks and lead to food shortages.

“In these difficult and unpredictable circumstances, it is critical that the international community remain united,” he said, citing his meeting yesterday in Washington, D.C., with United States President Barack Obama, and talks he plans to hold with other world and regional leaders in the coming days.

“Our collective challenge will be to provide real protection for the people of Libya – first, to halt the violence and, second, to deal with the growing humanitarian emergency,” Mr. Ban said. “The arms embargo, travel ban and assets freeze imposed by Security Council resolution 1970 must be swiftly and effectively enforced. We need concrete action on the ground to provide humanitarian and medical assistance. Time is of the essence. Thousands of lives are at risk.”

In the coming days, UN assessment teams will deploy to organize the humanitarian response, working on the ground where they can in the eastern and western regions of Libya, Mr. ban said, adding that he would bring together the heads of UN humanitarian agencies and international and regional groups including the Arab League, the African Union and the Organization of Islamic Conference to consolidate the response, for which he plans to appoint a Special Envoy.

UN News Service

 --
HREA - www.hrea.org
Human Rights Education Associates (HREA) is an international non-governmental organisation that supports human rights learning; the training of activists and professionals; the development of educational materials and programming; and community-building through on-line technologies.

O milagre da língua portuguesa por Taize Odelli, in Amálgama

 in: Amálgama


  por Taize Odelli
Posted: 01 Mar 2011 08:25 AM PST

"Milagrário pessoal", de José Eduardo Agualusa

Ao ler qualquer obra cuja edição data de antes dos anos 1970, percebe-se muita diferença entre a gramática utilizada no texto e a atual. Assim como acontece nos clássicos da literatura em língua portuguesa que contém termos que não usamos mais. Uma prova mais do que certa de que a língua muda, não importa qual. Da mesma forma, hoje utilizam-se palavras que aparecem em algum texto obscuro nos jornais ou na internet que naquela época não existiam. Os neologismos de cada dia que preenchem e modificam o vocabulário. Essas novas palavras são o tema central de Milagrário Pessoal, livro do angolano José Eduardo Agualusa, que é uma viagem pelos países da língua portuguesa e uma homenagem ao próprio idioma.

Um professor angolano com seus mais de 80 anos de idade narra essa história. Tudo começa quando Iara, sua aluna, funcionária de um instituto que recolhe neologismos para dicionarizá-los com auxílio de um programa de computador, encontra palavras perfeitas em vários artigos de jornais. Perfeitas em sua sonoridade, seus significados. Palavras que embelezam qualquer sentença que as contiver, sem a grosseria de muitos termos estrangeiros com os quais Iara geralmente se depara. Palavras que parecem familiares, mas que não se encontram em dicionário algum. A origem desses neologismos é um mistério, e juntos, o narrador e Iara partem de Portugal para uma viagem ao Brasil a fim de encontrar a fonte dessas palavras.

Com um texto leve, bonito e envolvente, Agualusa cria uma história permeada de mitos para explicar a origem dos neologismos perfeitos e colocar ainda mais mistério em Milagrário Pessoal – nome, deve-se explicar, do diário do em que o protagonista anota seus pequenos milagres diários. Em volta de manuscritos antigos, uma viagem à Olinda atual e à Angola do passado, de onde surge o mito das palavras perfeitas e nunca antes ouvidas, forma-se o mistério de Agualusa. Mitos que dizem que elas partem da linguagem dos pássaros, ou de uma meretriz que as sussurrava no ouvido de seus clientes. Histórias que datam dos tempos de Cabral, que evocam nomes da literatura de língua portuguesa e exaltam o idioma. Iara não se convence desses contos-de-fadas, e a vigem perpetrada pelo protagonista procura abrir a mente de sua aluna para a fantasia e 
também para o amor.

         José Eduardo Agualusa

Agualusa coloca em Milagrário Pessoal um pouco da cultura brasileira, portuguesa e angolana, citando escritores, lendas e músicas de cada lugar, tratando-os como pura arte da língua portuguesa. Um pouco dos conflitos de Angola também tem espaço no livro, episódios em que o protagonista participou direta ou indiretamente e contribuíram de certa forma para a saída de seu país natal e para a discussão sobre patriotismo presente no livro. Apesar de críticas fortes de seus personagens aos estrangeirismos, como lhes chamar "neologismos feios" ou então quando são diretamente atacados pelo poeta nordestino Anhanguera, não se percebe uma posição ferrenha do autor contra esses termos que partem principalmente do inglês e integram nosso vocabulário moderno.

Milagrário Pessoal conquista logo nas primeiras páginas, o que deixa a leitura ainda mais delicada, pois as chances de se decepcionar com o desenrolar da história tendem a ser maiores. O desfecho do mistério da origem das palavras, ou melhor, do porquê elas virem à tona apenas agora, não é dos melhores, mas consegue pelo menos manter um pouco da magia e fantasia construída por José Eduardo Agualusa durante toda a narrativa. O livro conclui-se, enfim, como uma leitura cujo desenvolvimento compensa o final pouco lisonjeiro. O autor escancarou belezas do nosso idioma que hoje parecem estar escondidas embaixo de uma camada de palavras brutas, e fez dessa descoberta um pequeno milagre do qual todos se beneficiam. É só escavar na literatura para encontrar.

::: Milagrário pessoal ::: José Eduardo Agualusa ::: Língua Geral, 2010, 240 páginas :::

A luta palestina pela justiça por John Dear, sacerdote jesuita

A ler e a difundir pelos vossos amigos cristãos. Seria interessante que o clero português tivesse uma posição pública mais clara e incisiva sobre este tema, que sobretudo é um tema humanitário.

Published on National Catholic Reporter (http://ncronline.org)

The Palestinian struggle for justice

By John Dear SJ
Created Mar 01, 2011
[1]
·         On the Road to Peace [2]

There we were last week in Bethlehem, hundreds of us from sixteen nations praying with a hundred local Palestinian Christians, singing hymns, listening to the Sermon on the Mount, offering intercession -- all in the dark shadow of the evil Israeli wall which imprisons the Palestinians of the West Bank.

To our left, just a few feet away stood a Palestinian refugee camp for the displaced peoples, and hovering over them on a hillside, one of the many unjust Israeli settlements.

Our prayer for peace was held in the court yard of the Wi'am Palestinian conflict resolution center [3], which faces the towering wall several yards away.

From this vantage point, we could easily read the hand-writing on the wall: "This is not peace, this is fascism!" "$7 million a day for this?" "Stop the $30 billion a year for Israeli apartheid!" "Seriously Obama, you're okay with this?" "War is not the answer," "Build bridges, not walls,""Is this security?" "Mr. Netanyahu, tear down this wall!"

High above the colorful graffiti, friends had painted the name of our conference in large letters: Challenging Empire: God, Faithfulness, and Resistance.

This was political liturgy at its finest. Its dramatic context set the stage for our week of reflections.
"Jesus is our peace who knocked down the wall," we heard from second Ephesians. "Blessed are the meek; they shall inherit the land," we heard in the reading from Matthew.

A Palestinian preacher explained:
Every empire has occupied our land from the Assyrians to the Babylonians, from the Greeks and the Romans, to the Arabs and the Crusaders, to the Ottomans and the British, and now the Israelis with the Americans. But Jesus tells us that empires do not last; they come and go. He releases us from the power of the empire. We are the ones who inherit this land!
There is a fifth Gospel, the land of Palestine itself, for this geography cannot help but point to God. But there's also a sixth gospel -- the people of this particular land. If we want to understand the Gospel of two thousand years ago, we have to hear from the people of this land today. For they are being occupied, persecuted, imprisoned and killed, just as the people of Jesus' day were also occupied, persecuted and killed.

It's a beautiful, sunny day here in Bethlehem as I write this from my hotel room over-looking Bethlehem, the walled-in land and its beautiful, suffering people. The testimony we have heard this last week is heartbreaking.

This is the Eighth Sabeel Conference, sponsored by Sabeel, an ecumenical Christian group of Palestinians who offer programs for their oppressed people and promote justice and peace.

It was founded in the early 1990s by a saintly, charismatic Anglican priest and liberation theologian, Naim Ateek. He is the author of two excellent books, A Palestinian Cry for Reconciliation, and Justice And Only Justice: A Liberation Theology of Palestine, which I highly recommend.

This past week, we heard scores of leading Palestinian Christians speak on every angle of the U.S.-backed Israeli occupation -- the wall, the apartheid, the settlements, the house demolitions, the low intensity ethnic cleansing, the $30 billion annual U.S. military aid, the siege of Gaza, the errorism, the checkpoints, the road system, the murders, the Islamphobia, the recent U.S. veto of the U.N. statement condemning the illegal settlements, the U.S. Israeli lobby, the Israeli murder of sheep and dogs, and the particular targeting of Palestinian children.

Back home, the U.S. is great at building prisons instead of schools. But here, the U.S. has built the world's largest prison.

The towering Israeli wall snakes throughout the West Bank, closing the people into an ever tighter holding cell. One home, caught in the crazy vortex, is surrounded by a four-story concrete wall on three sides!

Of course, the Israelis treat every Palestinian as a "terrorist" and justify the wall as "security," but the wall is used to steal more land from the Palestinians. Though over 2.5 million Palestinians live in the West Bank, half a million Israeli settlers have stolen land in violation of international law and daily terrorize the people.

"Since the 1967 war, the Palestinians have become conscious of their life under a basically global American empire where Israel constitutes an integral and essential strategic partner and extension of it located in the heart of the Middle East," my friend Naim Ateek wrote in his letter of invitation to me.
The local expressions of this empire are obvious to its victims on a daily basis – the occupation, the settler colonization, the excessive use of military force, the system of control, the manipulation of laws and regulations that humiliate and oppress people, the wall, the checkpoints, etc. Indeed, one of the main characteristics of this empire is its disregard for human rights. This domination has become extensive and unbearable.
What is truly significant and exciting is the awareness of some biblical scholars and theologians of the global dimension of American Empire. Consequently, they started to alert the world to the dangers and threats of empire and to challenge people everywhere to look at it in light of the life and teachings of Jesus about the kingdom of God. As people of faith and conscience, we ask: what should be our response?
Due to Israel's growing military power, its intransigence has increased and so has its oppression of the Palestinians. Since Israel has been unable to bring the Palestinians to their knees and exact further concessions from them, it refuses to make peace based on the demands of international law.
Israel's link with American Empire has, therefore, become the main problem because it has hindered the U.S. from playing a constructive role in the achievement of peace.
How can we be faithful to God and our human values as we daily interface with empire? Weak as we are, how can we challenge and resist empire? What does Christian discipleship mean for us today and for our friends who live in the shadow of this global empire?

I could not refuse such an invitation, so I came here to participate in this extraordinary conference and to listen to these suffering Palestinian sisters and brothers, to reflect on our global empire, its impact on these people, and the theological and spiritual challenges it presents.

Over the course of this week, we analyzed the occupation, studied the technique of empire and traveled through Jerusalem, Hebron and the West Bank to hear first hand stories from the terrorized Palestinian people.

We studied the scriptures at length with two of the world's leading Christian scripture scholars.
Richard Horsley taught us in general about the Roman Empire's occupation in biblical times, and how Jesus organized a campaign of nonviolent resistance against it. Ched Myers walked us through several texts from Mark to examine Jesus' call to the oppressed people to defect from the empire and join his movement of nonviolent resistance.

Others explored how empire uses fear, theology, politics, media, economics, culture, and education to manage the occupation and killings.

We studied the recent ecumenical statement, "Kairos Palestine [4]," which calls upon Christians around the world to join the campaign to end the U.S.-backed Israeli occupation. We heard about the church's complicity with empire, and how the church could become a force of resistance. We discussed what could be done, and heard the Palestinian call for "Boycott, Divestment and Sanctions." [5]

I was asked to conclude the conference, along with Cardinal Michel Sabbah, Patriarch of Jerusalem. I spoke on the spiritual basis and resources for our nonviolent resistance to empire. (All the talks were videotaped and will be available, along with the texts, here [6]. I encourage everyone to study the website from this great Christian group. If you wish to join the U.S. "Friends of Sabeel," visit here [7].)

Of course, these topics made this one of the most compelling conferences I've ever attended. In fact, I don't think I have ever joined a church conference in the U.S. which addressed our empire and our Christian response.

I was especially moved when my new friend, Archbishop Thabo Makgoba of Cape Town, South Africa, preached at our ecumenical service in the Church of All Nations in the Garden of Gethsemani -- and later when we were heard from Archbishop Elias Chacour, a long time voice of the Palestinians.

But it was our visits to the local communities of the West Bank which touched us all. We were divided into small groups and scattered throughout the area. The group that attended the weekly protest in Hebron was tear gassed twice. Israeli soldiers even fired their machine guns over the crowd.
Of course, this is par for the course for Palestinians. Each week hundreds of Palestinians are tear-gassed by the Israeli soldiers. And every tear gas bomb reads: "Made in the USA."

In fact, the main company that makes these tear gas bombs is located in Pittsburgh. Pennsylvania readers take note: we need to start regular demonstrations outside that tear gas manufacturing plant until it shuts down. Their tear gas -- our tear gas -- injures thousands and recently killed a young Palestinian woman.

Because I spent time years ago in Hebron and Beit Sahour, I journeyed instead to the remote southern hills below Hebron, the southern end of the West Bank. This barren, rocky landscape reminds me of New Mexico. But the poverty we encountered, and the stories of terrorism by the Israeli settlers and soldiers we heard, were horrifying.

First, we came to a small Bedouin place where Palestinian Muslims had lived for centuries. But their land has been stolen by Israeli settlers, and they are now confined to a rocky hillside. They live literally on the rocks, in small squares piles of white stones with tattered tarps covering them. A hundred yards away, the expensive homes of the settlers stand behind large fences.
On all sides, Israeli military jeeps keep their guns aimed on them. Of course, our group was watched and followed extensively by these Israeli patrols.

The utter poverty was shocking. The Palestinians have no running water, plumbing or electricity -- unlike the illegal settlements, many of them made up of Americans. As we arrived, an elder greeted us and immediately launched into a passionate cry for justice.

Later, we agreed that every Palestinian tells the same story: "Israelis stole our land; they terrorize us; they target our children; they kill our animals; they call us names; they threaten us with swords; they shot us; and they keep closing in."

"We are all children of Abraham," he said.

"Why can't we live peacefully together as friends and neighbors, as we did for centuries?" he asked. 

"The whole world is appalled by what Qaddafi is doing in Libya; why are they not appalled by what Israel is doing to us? It's the same thing!"

In Sussiyya, we met mothers and children living in tents on the rocky hills without running water, electricity, or any modern conveniences. Again, we heard hair-raising stories of daily harassment by the Israeli settlers and soldiers.

At that very moment, on the next hill over, Israeli settlers had surrounded one of their shepherds with his sheep. They charged the sheep who scattered in all directions. Some of the sheep of course will be lost and die; and the villager's livelihood will be hurt. A few brave Israeli Jewish peace activists come from Jerusalem each week to accompany these people, but they too get harassed.

In the village of At Twani, volunteers from the Christian Peacemaker Team have been living among the suffering people for years, because the threat of nearby settlers is so violent.

We saw photos of the sheep and dogs who were shot and poisoned just in recent weeks by the Israeli settlers. We met the children who have been attacked by the settlers and have to be accompanied to school by Israeli soldiers, who are often settlers themselves. Each day, Israeli settlers yell at the Palestinian people, especially the children, calling them, "Nazi! Nazi! Nazi!"

But the Palestinians we met do not want to leave the land where they have lived for centuries. Life has become for them a full time, twenty four hour campaign of nonviolent resistance to empire. You have to see it to believe it.

During one of the many conference workshops, I met the legendary young hero of nonviolence, Iyad Bornat, leader of the Bil'in nonviolent resistance campaign [8].

For six years, these Palestinian villagers have demonstrated every Friday at noon against the evil Israeli wall and the illegal Israeli settlements. Their town, located to the west of Ramallah in central West Bank, has become a worldwide symbol and model of nonviolent resistance.

Over the years, 1300 people have been injured, over 1100 arrested, and two people have been killed. They suffer daily harassment, beatings and arrests by the Israelis. In particular, their homes are raided each evening. Apparently, the Israeli soldiers want to scare and provoke the children to fight back or throw stones, so that the children can be arrested and the families will leave. Many little children have been put in jail. The psychological damage alone is immeasurable. Many compared these terrorist tactics to the Ku Klux Klan of the American South against African Americans.

Meeting Iyad was like meeting Gandhi. He was quiet, thoughtful and serious. He showed us video footage of their weekly demonstrations and their creative nonviolence. Once, they put themselves in a big cage to symbolize their imprisonment. We watched as an Israeli bulldozer arrived, lifted it, the people were dragged away in chains, and then it was destroyed. We saw Palestinian demonstrators chain themselves to fences, walls and trees, and get arrested and dragged away.

We cringed at footage of Israeli bulldozers destroying dozens of olive trees, all over a thousand years old. In recent years, they have destroyed nearly 1,000 olive trees owned by local farmers.

Once, villagers painted themselves blue, to resemble the indigenous people of the blockbuster film Avatar. Just as the indigenous blue people in the film have their land and lives stolen by an imperial military force, so have the people of Bil'in been terrorized by the U.S.-backed Israeli occupation.

We watched horrific footage of Israeli soldiers hitting the demonstrators, beating them, and tear gassing them. This happens every Friday in Bil'in. And nearly every demonstration has been filmed.
So then Iyad showed us what happened on April 17, 2009. A few demonstrators are seen standing about, holding their banners, and chatting with one another, not far from the wall. In the background, the usual armed Israeli soldiers hover about.

Then, one of them casually lifts his weapon, takes aim, and fires a tear gas bomb right at one of the peaceful demonstrators. Bassem Abu Rhama is hit full force right in the center of his chest. He falls to the ground, rolls down the rocky hill, and dies then and there at the foot of the Israeli fence.

This is Jesus being crucified all over again by the empire in the land of Palestine. And it is all paid for by us: $30 billion a year in U.S. military aid to Israel.

What we should do? I asked Iyad.

"Go home and demonstrate in your streets," he said.

"Speak out against the U.S. veto of the recent UN denunciation of Israeli settlements. Work to end the U.S.–Israeli occupation of Palestine. The U.S. government, for us, is the same as the Mubarak Egyptian government. Tell the U.S. government the people of Bil'in want to know: Why are you arresting and killing our children and our people? It is time to stop the killing and the occupation."

-------------------------------------------------------------
John will speak this weekend in Chicago, at the West Suburban Peace Coalition on Saturday, and St. Jude's on Sunday. 

For further information, or to schedule a lecture, visit: www.johndear.org [9]. 

To hear a new podcast interview with John Dear, go to www.jesusradicals.com [10]. His latest book, Daniel Berrigan: Essential Writings (Orbis), and other recent books, A Persistent Peace and Put Down Your Sword, as well as Patricia Normile's John Dear On Peace, are available from www.amazon.com [11]. 

To contribute to Catholic Relief Services' "Fr. John Dear Haiti Fund," go to: http://donate.crs.org/goto/fatherjohn [12]. 


On the Road to Peace
Copyright © The National Catholic Reporter Publishing Company

Rádio Vaticano reconhece Jerusalém como capital de Israel? Gafe ou política?

A "Rádio Vaticano - A voz do Papa e da Igreja em diálogo com o mundo", publicou no seu site a notícia que mais abaixo se transcreve.

No entanto, como é do conhecimento geral a Lei Básica: Jerusalém, Capital de Israel aprovada pelo Parlamento israelita (Knesset) em 30 de Julho de 1980, que declara "Jerusalém, completa e unida, é a capital de Israel.", tentando anexar assim o território palestino ocupado, desde 1967, de Jerusalém Oriental , não foi reconhecida pela comunidade internacional tendo o Conselho de Segurança das Nações Unidas aprovado uma resolução que declarava tal lei "uma violação do direito internacional" e solicitando a que todas as os Estados-membros retirarassem as suas embaixadas da cidade. (Resolução 478 de 1980).

Apesar do Estado da Cidade do Vaticano não ser membro das Nações Unidas e assim não estar vinculado às suas resoluções, penso que terá tomado esta orientação em conta, tanto mais que a sua Nunciatura Apóstolica está sedeada na cidade de Jaffa.

Alías o estatuto de Jerusalém, e designamente o dos seus lugares sagrados, continua a ser uma questão central no conflito palestino-israelense.

Falta saber onde serão edificadas os 80 apartamentos se no lado Ocidental (israelita) ou oriental (palestino)

Assim esperamos que esta notícia, no tocante à expressão  "capital israelense" seja apenas uma gafe da redacção.




01/03/2011 11.31.39



ISRAEL: IGREJA TENTA EVITAR EXÔDO DE CRISTÃOS




Jerusalém, 1º mar (RV) - Na tentativa de conter o êxodo de cristãos da Terra Santa, o Patriarcado Latino de Jerusalém dá cabo ao projeto para a construção de 80 apartamentos ao Sul da capital israelense. A idéia é de que no futuro jovens casais cristãos fixem residência.

Em entrevista ao novo jornal do patriarcado, o bispo auxiliar, Dom William Shomali, destaca que nos últimos anos a população cristã na Terra Santa teria diminuído significativamente. Em 1948, quando a ONU, presidida então pelo brasileiro Oswaldo Aranha, reconheceu o Estado de Israel, os cristãos somavam cerca de 25 mil, hoje não são mais de 10 mil.

Os primeiros 40 apartamentos devem ficar prontos em onze meses. O projeto terá um custo total de quinze milhões de dólares. Ao final, Dom Shomali diz que o projeto não tem a pretensão de resolver todos os problemas da comunidade cristã em Jerusalém e, tampouco, a crescente necessidade por novas moradias, mas que pode contribuir para amenizar este problema e servir como exemplo para outras instituições religiosas. (RB)

Dividir para conquistar. Gianni Carta entrevista Magid Shihade

Dividir para conquistar
Gianni Carta, 1 de março de 2011 às 10:07h
in CartaCapital


O cientista político Magid Shihade, professor da Universidade de Birzeit, na Cisjordânia, avalia o cenário político na ocupada Palestina após o veto dos EUA à resolução do Conselho de Segurança que condena os contínuos assentamentos israelenses.

Com o apoio de Obama, a estratégia de Israel permanece

Magid Shihade

CartaCapital: Como avaliar o veto dos EUA?

Magid Shihade: É mais uma prova da estratégia israelense, com apoio de Washington: apodere-se de quanto mais terras possíveis para prevenir um Estado palestino soberano e contíguo. E Israel se sente, mais uma vez, poderoso. O objetivo deles é semear uma coletânea de reservas palestinas dominadas por israelenses. Mas esse processo de dispersar e dividir a Palestina remonta a 1948 (quando nasceu Israel). Você não pode, por exemplo, ir de Ramallah a Belém sem passar por uma caterva de barreiras. Até o presidente da Autoridade Palestina, Mahmoud Abbas, tem de obter permissão de Israel para passar por esses check points. Abbas foi domesticado. Ao dividir as terras palestinas, os israelenses obtêm maior controle sobre os palestinos.

CC: E as negociações de paz entre Israel e a Palestina podem ainda
dar em algo?

MS: Agora, até o Fatah (partido de Abbas, dominante na Cisjordânia) não poderá ficar calado diante das regras impostas pelos israelenses em futuras negociações. Como vimos nos últimos 20 anos, quanto maiores são as concessões feitas pelos palestinos maiores são as demandas feitas pelos israelenses. No fim de 2009, os israelenses congelaram, por dez meses, os assentamentos na Cisjordânia e em Jerusalém Leste. Falaram em concessão. Mas que concessão? Segundo o direito internacional, essas terras pertencem aos palestinos. É como se eu pegasse teu maço de cigarros e dissesse: “Talvez eu te dê um cigarro”.

CC: Abbas anunciou eleições gerais em setembro na Palestina. Diz, porém, que sem a participação do Hamas (agremiação com braço armado dominante em Gaza que refuta eleições) não será possível realizá-las…

MS: O pleito dividiria ainda mais o Fatah do Hamas (a dominar o Estreito de Gaza desde sua vitória em eleições democráticas, em janeiro de 2006). E, por tabela, o vácuo entre a Cisjordânia e Gaza se tornaria ainda mais vasto. Portanto, a Autoridade Palestina e o Fatah tiveram de mudar suas estratégias. Lembre-se que essa contenda entre o Hamas e o Fatah foi mantida por Israel e pelos EUA, com a ajuda de Hosni Mubarak. E voltamos para o tema “dividir para conquistar”. Mas, com a falta de credibilidade de Abbas e da Autoridade, o Fatah teme a imagem ruim dos partidos dominantes na Tunísia e no Egito. Para não serem depostos quando as revoltas mais contundentes chegarem à Cisjordânia, o Fatah e o Hamas têm de se unir, sob a liderança da Autoridade Palestina.

CC: Mas o Hamas é tido como movimento terrorista por, entre outros, Israel e Estados Unidos…

MS: Não tenho nenhuma afiliação com o Hamas, sou um professor. Mas o Hamas, movimento de resistência, não reconhece Israel baseado na raça do povo judaico. Se os israelenses são ou não judeus não é a questão: o Hamas luta pelo direito de retorno de palestinos expulsos de suas terras, em 1948. E por que o Hamas não pode existir se Avigdor Lieberman (ministro israelense do Exterior) fala abertamente na expulsão de palestinos que vivem em Israel para a Palestina? Enquanto isso, a agremiação ultraortodoxa Shas justifica assassinar palestinos. E árabes-israelenses, para obter cidadania, têm de reconhecer Israel como Estado judeu. Mas esses árabes não são judeus e nasceram naquilo que agora se chama Israel. Não é discriminação? Enquanto isso, os israelenses continuam a colonizar os territórios palestinos. A supremacia do judeu sobre o não-judeu, construída pela narrativa sionista, é o maior obstáculo.

Gianni Carta é jornalista, correspondente de CartaCapital em Paris, escreve sobre coisas da vida do Hemisfério Norte.